HermeticSource.info
  • Homepage
  • Hermetic Texts
    • The Kybalion: By the Three Initiates>
      • Introduction by The Three Initiates
      • 1. Hermetic Philosophy
      • 2. Seven Hermetic Principles
      • 3. Mental Transmutation
      • 4. The All
      • 5. The Mental Universe
      • 6. The Divine Paradox
      • 7. "The All" in All
      • 8. Planes of Correspondence
      • 9. Vibration
      • 10. Polarity
      • 11. Rhythm
      • 12. Causation
      • 13. Gender
      • 14. Mental Gender
      • 15. Hermetic Axioms
    • The Corpus Hermeticum>
      • I. Poemandres, the Shepherd of Men
      • II. To Asclepius
      • III. The Sacred Sermon
      • IV. The Cup or Monad
      • V. Though Unmanifest God Is Most Manifest
      • VI. In God Alone Is Good And Elsewhere Nowhere
      • VII. The Greatest Ill Among Men is Ignorance of God
      • VIII. That No One of Existing Things doth Perish, but Men in Error Speak of Their Changes as Destructions and as Deaths
      • IX. On Thought and Sense
      • X. The Key
      • XI. Mind Unto Hermes
      • XII. About the Common Mind
      • XIII. The Secret Sermon on the Mountain
    • The Emerald Tablets of Thoth>
      • Tablet I: The History of Thoth, The Atlantean
      • Tablet II The Halls of Amenti
      • Tablet III: The Key of Wisdom
      • Tablet IV: The Space Born
      • Tablet V: The Dweller of Unal
      • Tablet VI: The Key of Magic
      • Tablet VII: The Seven Lords
      • Tablet VIII: The Key of Mysteries
      • Tablet IX: The Key of Freedom of Space
      • Tablet X: The Key of Time
      • Tablet XI: The Key to Above and Below
      • Tablet XII: The Law of Cause and Effect and The Key of Prophecy
      • Tablet XIII: The Keys of Life and Death
      • Supplementary Tablet XIV Atlantis
      • Supplementary Tablet XV: Secret of Secrets
    • The Hymns of Hermes
    • The Emerald Tablet of Hermes
    • The Golden Treatise of Hermes Trismegistus
    • Nag Hammadi Scrolls>
      • The Discourse on the Eighth and Ninth
      • Prayer of Thanksgiving
      • Asclepius 21-29
  • Buddhist Texts
    • Sayings of the Buddha: The Dhammapada
    • The Tibetan Book of the Dead>
      • Book I
      • Book II
    • Zen Stories
    • Sutras>
      • Abhaya Sutta to Prince Abhaya (On Right Speech)
      • Acintita Sutta (Unconjecturable)
      • Adittapariyana Sutra
      • Agganna Sutra:
      • Aggi Vacchagotta Sutra
      • Akkosa Sutra
      • Alagagaddujupama Sutra
      • Amitabha Sutra
      • Amitayurdhyana Sutra
      • Anapanasati (Ananda) Sutra
      • Anathapindikovada Sutra
      • Anatta-lakkhana Sutra
      • Angulimala Sutra
      • Ani Sutra
      • Arya Vajra Chedaka Nama Prajnya Paramita Mahayana Sutra (Diamond Sutra)
      • Atthalokkadhamma Sutra
      • Ayacana Sutra
      • Bahiya Sutra
      • Bathing the Buddha
      • Bhaddekaratta Sutra
      • Bhaishajyaguru Sutra (Medicine Buddha Sutra)
      • Brahmajala Sutra
      • Bhaya-bherava Sutra
      • Bhikkhunupassaya Sutra
      • Cakkavatti Sutra
      • Chiggala Sutra
      • Cula Malunkya Sutra
      • Cula-sunnata Sutra
      • Culakammavibhanga Sutra (The Shorter Exposition of Kamma)
      • Cuuladhammasamaadaana Sutra
      • Devadaha Sutra
      • Dhammacakkapavattana Sutra
      • Donapaka Sutra
      • Drumsong, King of the Serpentines
      • Ghatva Sutra
      • Heart Sutra
      • Janussonin Sutta on Offerings to the Dead
      • Jhana Sutra
      • Jivaka Sutra
      • Kaccayana Gotta Sutra
      • Kakacupama Sutra
      • Kalama Sutra
      • Kamma Sutra
      • Kasi Bharadvaja Sutra
      • Kevatta (Kevaddha) Sutra
      • Kindada Sutra
      • Lankavatara Sutra
      • Lohicca Sutra
      • Lokayatika Sutra
      • Maha-Cattarisaka Sutra
      • Maha-Nidana Sutra
      • Maha-Parinibbana Sutra
      • Maha-Parinirvana Sutra
      • Maha-samaya Sutra
      • Maha-Satipatthana Sutra
      • Maha Sukhavati-vyuha Sutra
      • Mata Sutra (Mother Sutra)
      • Metta Sutra
      • Moggallana Sutra (Gopakamoggallana Sutta)
      • Mulapariyaya Sutra
      • Nava Sutra
      • Parable Sutra
      • Parileyyaka Sutra
      • Piyajatika Sutra
      • Prajnaparamita Sutra
      • Punnovada Sutra
      • Sabbasava Sutra
      • Sadhammapatirupaka Sutra
      • Saddharma-pundarika Sutra (Lotus Sutra)
      • Sakka-pañha Sutra
      • Saleyyaka Sutra: The Brahmans of Sala
      • Sallekha Sutra
      • Samadhi Sutra
      • Samagama Sutra
      • Samaññaphala Sutra
      • Sedaka Sutra
      • Shurangama Sutra
      • Sigalovada (Sigalaka) Sutra
      • Silavant Sutra
      • Srimalaidevi-simhanada Sutra (Lion's Roar of Queen Srimala)
      • Sukhavati-vyuha Sutra (The Smaller Pure Land Sutra)
      • Sutra in Forty-Two Sections
      • Talaputa Sutra
      • Ullambana Sutra
      • Upajjhatthana Sutra
      • Upanisa Sutra
      • Vajrasamadhi Sutra (The Diamond-Absorption Sutra)
      • Vatthupama Sutra
      • Vimalakirti Nirdesa Sutra
      • Vitakkasanthana Sutra
  • Gnostic Texts
    • The Gospel of Thomas: Gnostic Jesus
    • The Jesus Sutras
    • A Course In Miracles>
      • Manual For Teachers
      • Text Chapters 1-10
      • Text Chapters 11-20
      • Text Chapters 21-31
      • Workbook for Students
  • Toaist Texts
    • The Tao Te Ching
    • The Book of Chuang Tzu>
      • Inner Chapters
      • Outer Chapters
    • Secret of the Golden Flower>
      • 1. Heavenly Consciousness (The Heart)
      • 2. The Primal Spirit and the Conscious Spirit
      • 3. Circulation of the Light and Protection of the Center
      • 4. Circulation of the Light and Making the Breathing Rhythmical
      • 5. Mistakes During the Circulation of the Light
      • 6. Confirmatory Experiences During the Circulation of the Light
      • 7. The Living Manner of the Circulation of the Light
      • 8. A Magic Spell for the Far Journey
      • Summary of the Chinese Concepts on Which is Based the Idea of the Golden Flower, or Immortal Spirit-Body
    • The Hui Ming Ching
    • The Secret of Secrets
    • The Analects of Confucius
  • Hindu Texts
    • The Sadhana>
      • Author's Preface
      • 1: Relation of the Individual to the Universe
      • 2: Soul Consciousness
      • 3: The Problem of Evil
      • 4: The Problem of Self
      • 5: Realisation of Love
      • 6: Realisation in Action
      • 7: Realisation of Beauty
      • 8: Realisation of the Infinite
    • The Upanishads
    • Ribhu Gita>
      • Part I
      • Part II
    • Avadhut Gita>
      • Introduction
      • Chapter 1
      • Chapter 2
      • Chapter 3
      • Chapter 4
      • Chapter 5
      • Chapter 6
      • Chapter 7
    • The Bhagavad Gita>
      • 1: Of the Distress of Arjuna
      • 2: Of Doctrines
      • 3: Virtue in Work
      • 4: Of the Religion of Knowledge
      • 5: Of Religion by Renouncing Fruit of Works
      • 6: Of Religion of Self-Restraint
      • 7: Of Religion by Discernment
      • 8: Of Religion by Devotion to the One Supreme God
      • 9: Of Religion by the Kingly Knowledge and the Kingly Mystery
      • 10: Of Religion by the Heavenly Perfections
      • 11: Of the Manifesting of the One and Manifold
      • 12: Of the Religion of Faith
      • 13: Of Religion by Separation of Matter and Spirit
      • 14: Of Religion by Separation from the Qualities
      • 15: Of Religion by Attaining the Supreme
      • 16: Of the Separateness of the Divine and the Undivine
      • 17: Of Religion by the Threefold Kinds of Faith
      • 18: Of Religion by Deliverance and Renunciation
    • Uddhava Gita>
      • 6. Yadu Dynasty Retires to Prabhasa
      • 6.5. "The Uddhava-Gita" starts
      • 7. Lord Krsna Instructs Uddhava
      • 8. The Story of Pingala
      • 9. Detachment from All that Is Material
      • 10. The Nature of Fruitive Activity
      • 11. Conditioned & Liberated Living Entities
      • 12. Beyond Renunciation & Knowledge
      • 13. Hamsa-avatara & Sons of Brahma
      • 14. Lord Krsna Explains Yoga System
      • 15. Lord Krsna on Mystic Yoga Perfections
      • 16. The Lord’s Opulence
      • 17. Lord Krsna’s on Varnasrama System
      • 18. Description of Varnasrama-dharma
      • 19. Perfection of Spiritual Knowledge
      • 20. Devotional Service Surpasses Knowledge
      • 21. Lord Krsna’s Explanation of Vedic Path
      • 22. Elements of Material Creation
      • 23. Song of the Avanti Brahmana
      • 24. Philosophy of Sankhya
      • 25. Three Modes of Nature and Beyond
      • 26. The Aila-Gita
      • 27. Lord Krsna’s Instructions on Deity Worship
      • 28. Jnana-yoga
      • 29. Bhakti-yoga
    • Hatha Yoga Pradpika
    • Kundalini Awakening
  • Wisdom: Parables, Proverbs, & Quotes
    • Assorted Wisdom
    • Adi Shankara
    • Ananandamayi Ma
    • Annamalai Swami
    • Confucious
    • Dalai Lama
    • Guru Nanak Dev
    • Jaggi Vasudev
    • Jalaluddin Rumi
    • Jiddu Krishnamurti
    • Kahlil Gibran
    • Lao Tzu
    • Mahatma Gandhi
    • Meher Baba
    • Neem Karoli Baba
    • Nisargadatta
    • Osho
    • Poonjaji
    • Ravindranath Tagore
    • Ramakrishna
    • Ramana Maharshi
    • Shirdi Sai Baba
    • S N Tavaria
    • Socrates
    • Swami Rajneesh
    • Swami Rama
    • Swami Ramtirth
    • Swami Vivekananda
    • Vimala Thakar
    • Yogananda
  • Spirit's Dream: The Mental Universe
    • Part I 'The Seen' (Science)>
      • Introduction
      • Who or What has Life?
      • Animal Intelligence
      • The Pineal Gland in all vertebrates
      • Talking Plants, Primary Perception
      • The Life in Water
      • The Measurement Problem
      • The Double Slit Experiment
    • Part II 'The Unseen' (Philosophy)>
      • Life, the Universal Constant
      • The Seven Hermetic Principles
      • The Source of Spirit, The Truth of Oneness
      • Duality in separation, the birth and nature of the Ego
      • What is the nature of spirits absolute essence?
      • The Physical realm does not exist outside of the observers perceptions?
      • Understanding the many independent perspectives
      • Sacred Geometry
      • The Growth of Spirit through time
      • What is time, When is Life?
      • Reincarnation
      • Way of the wise
  • The Science of Spirit: Quantum Truths
  • Sacred Geometry
  • Assorted Knowledge
    • The Egyptian Mystery Schools
    • Freely Born: The 'Criminalization' of Existence
    • John Carnagey's Blog
    • Guided Buddhist Meditations
  • Contact
    • YouTube Channel
    • Contact John Carnagey

The Discourse of the Eighth and Ninth

Picture
_"My father, yesterday you promised me that you would bring my mind into the eighth and afterwards you would bring me into the ninth. You said that this is the order of the tradition."

"My son, indeed this is the order. But the promise was according to human nature. For I told you when I initiated the promise, I said, 'If you hold in mind each one of the steps.' After I had received the spirit through the power, I set forth the action for you. Indeed, the understanding dwells in you; in me (it is) as though the power were pregnant. For when I conceived from the fountain that flowed to me, I gave birth."

"My father, you have spoken every word well to me. But I am amazed at this statement that you have just made. For you said, 'The power that is in me'."

He said, "I gave birth to it (the power), as children are born."

"Then, my father, I have many brothers, if I am to be numbered among the offspring."

"Right, my son! This good thing is numbered by ...

(3 lines missing)

... and [...] at all times. Therefore, my son, it is necessary for you to recognize your brothers and to honor them rightly and properly, because they come from the same father. For each generation I have called. I have named it, because they were offspring like these sons."

"Then, my father, do they have (a) day?"

"My son, they are spiritual ones. For they exist as forces that grow other souls. Therefore I say that they are immortal."

"Your word is true; it has no refutation from now on. My father, begin the discourse on the eighth and the ninth, and include me also with my brothers."

"Let us pray, my son, to the father of the universe, with your brothers who are my sons, that he may give the spirit of eloquence."

"How do they pray, my father, when joined with the generations? I want to obey, my father."


(2 lines missing)

... But it is not [...]. Nor is it a [...]. But he is satisfied with her [...] him [...]. And it is right for you to remember the progress that came to you as wisdom in the books, my son. Compare yourself to the early years of life. As children (do), you have posed senseless, unintelligent questions."

"My father, the progress that has come to me now, and the foreknowledge, according to the books, that has come to me, exceeding the deficiency - these things are foremost in me."


"My son, when you understand the truth of your statement, you will find your brothers, who are my sons, praying with you."

"My father, I understand nothing else except the beauty that came to me in the books."


"This is what you call the beauty of the soul, the edification that came to you in stages. May the understanding come to you, and you will teach."

"I have understood, my father, each one of the books. And especially the ...

(2 lines missing)

... which is in [...]."

"My son, [...] in praises from those who extolled them."

"My father, from you I will receive the power of the discourse that you will give. As it was told to both (of us), let us pray, my father."

"My son, what is fitting is to pray to God with all our mind and all our heart and our soul, and to ask him that the gift of the eighth extend to us, and that each one receive from him what is his. Your part, then, is to understand; my own is to be able to deliver the discourse from the fountain that flows to me."

"Let us pray, my father:

I call upon you, who rules over the kingdom of power, whose word comes as (a) birth of light. And his words are immortal. They are eternal and unchanging. He is the one whose will begets life for the forms in every place. His nature gives form to substance. By him, the souls of the eighth and the angels are moved ...

(2 lines missing)

... those that exist. His providence extends to everyone [...] begets everyone. He is the one who [...] the aeon among spirits. He created everything. He who is self-contained cares for everything. He is perfect, the invisible God to whom one speaks in silence - his image is moved when it is directed, and it governs - the one mighty power, who is exalted above majesty, who is better than the honored (ones),

Zo xa tha zo

A OO EE OO EEE

oooo ee oooooo

ooooo oooooo

uuuuuu

oooooooooooo

ooo

Zo za zoth.

"Lord, grant us a wisdom from your power that reaches us, so that we may describe to ourselves the vision of the eighth and the ninth. We have already advanced to the seventh, since we are pious and walk in your law. And your will we fulfill always. For we have walked in your way, and we have renounced [...], so that your vision may come. Lord, grant us the truth in the image. Allow us through the spirit to see the form of the image that has no deficiency, and receive the reflection of the pleroma from us through our praise.

"And acknowledge the spirit that is in us. For from you the universe received soul. For from you, the unbegotten one, the begotten one came into being. The birth of the self-begotten one is through you, the birth of all begotten things that exist. Receive from us these spiritual sacrifices, which we send to you with all our heart and our soul and all our strength. Save that which is in us and grant us the immortal wisdom."

"Let us embrace each other affectionately, my son. Rejoice over this! For already from them the power, which is light, is coming to us. For I see! I see indescribable depths. How shall I tell you, my son? [...] from the [...] the places. How shall I describe the universe? I am Mind, and I see another Mind, the one that moves the soul! I see the one that moves me from pure forgetfulness. You give me power! I see myself! I want to speak! Fear restrains me. I have found the beginning of the power that is above all powers, the one that has no beginning. I see a fountain bubbling with life. I have said, my son, that I am Mind. I have seen! Language is not able to reveal this. For the entire eighth, my son, and the souls that are in it, and the angels, sing a hymn in silence. And I, Mind, understand."

"What is the way to sing a hymn through it (silence)?"

"Have you become such that you cannot be spoken to?"

"I am silent, my father. I want to sing a hymn to you while I am silent."

"Then sing it, for I am Mind."

"I understand Mind, Hermes, who cannot be interpreted, because he keeps within himself. And I rejoice, my father, because I see you smiling. And the universe rejoices. Therefore, there is no creature that will lack your life. For you are the lord of the citizens in every place. Your providence protects. I call you 'father', 'aeon of the aeons', 'great divine spirit'. And by a spirit he gives rain upon everyone. What do you say to me, my father, Hermes?"

"Concerning these things, I do not say anything, my son. For it is right before God that we keep silent about what is hidden."

"Trismegistus, let not my soul be deprived of the great divine vision. For everything is possible for you as master of the universe."

"Return to <praising>, my son, and sing while you are silent. Ask what you want in silence."

What he had finished praising, he shouted, "Father Trismegistus! What shall I say? We have received this light. And I myself see this same vision in you. And I see the eighth, and the souls that are in it, and the angels singing a hymn to the ninth and its powers. And I see him who has the power of them all, creating those <that are> in the spirit."

"It is advantageous from now on, that we keep silence in a reverent posture. Do not speak about the vision from now on. It is proper to sing a hymn to the father until the day to quit (the) body."

"What you sing, my father, I too want to sing."

"I am singing a hymn within myself. While you rest yourself, be active in praise. For you have found what you seek."

"But is it proper, my father, that I praise because I am filled in my heart?"

"What is proper is your praise that you will sing to God, so that it might be written in this imperishable book."

"I will offer up the praise in my heart, as I pray to the end of the universe and the beginning of the beginning, to the object of man's quest, the immortal discovery, the begetter of light and truth, the sower of reason, the love of immortal life. No hidden word will be able to speak about you, Lord. Therefore, my mind wants to sing a hymn to you daily. I am the instrument of your spirit; Mind is your plectrum. And your counsel plucks me. I see myself! I have received power from you. For your love has reached us."
"Right, my son."

"Grace! After these things, I give thanks by singing a hymn to you. For I have received life from you, when you made me wise. I praise you. I call your name that is hidden within me:

A O EE O EEE

ooo iii oooo

ooooo

ooooo uuuuuu oo

ooooooooo

ooooooooo

oo.

You are the one who exists with the spirit. I sing a hymn to you reverently."

"My son, write this book for the temple at Diospolis in hieroglyphic characters, entitling it 'The Eighth Reveals the Ninth.'"

"I will do it, my <father>, as you command now."

"My <son>, write the language of the book on steles of turquoise. My son, it is proper to write this book on steles of turquoise, in hieroglyphic characters. For Mind himself has become overseer of these. Therefore, I command that this teaching be carved on stone, and that you place it in my sanctuary. Eight guardians guard it with [...] of the Sun. The males on the right are frog-faced, and the females on the left are cat-faced. And put a square milk-stone at the base of the turquoise tablets, and write the name on the azure stone tablet in hieroglyphic characters. My son, you will do this when I am in Virgo, and the sun is in the first half of the day, and fifteen degrees have passed by me."

"My father, everything that you say I will do eagerly."

"And write an oath in the book, lest those who read the book bring the language into abuse, and not (use it) to oppose the acts of fate. Rather, they should submit to the law of God, without having transgressed at all, but in purity asking God for wisdom and knowledge. And he who will not be begotten at the start by God comes to be by the general and guiding discourses. He will not be able to read the things written in this book, although his conscience is pure within him, since he does not do anything shameful, nor does he consent to it. Rather, by stages he advances and enters into the way of immortality. And thus he enters into the understanding of the eighth that reveals the ninth."

"So shall I do it, my father."

"This is the oath: I make him who will read this holy book swear by heaven and earth, and fire and water, and seven rulers of substance, and the creating spirit in them, and the <unbegotten> God, and the self-begotten one, and him who has been begotten, that he will guard the things that Hermes has said. And those who keep the oath, God will be reconciled with them and everyone whom we have named. But wrath will come to each one of those who violate the oath. This is the perfect one who is, my son."

_Be sure to read the Introduction page.
Create a free website with Weebly